There has been an increasing amount of coverage regarding the role that local people (and in many cases, sponsoring corporations) can or will play in the orchestration of the Patient Protection and Affordable Care Act (ACA) and and enrollment of persons in the insurance program at the individual level. Referred to generally as Navigators, these local people and corporations will be assistants and are claimed to be available to act an unbiased aides who can help individuals as they make decisions about enrolling in Obamacare.
The National Catholic Bioethics Center has taken ample time to review the status and the roles of these so-called Navigators and the NCBC is urging Catholic individuals and agencies not to participate in these enrollment programs lest they cooperate with evil in the role of a Navigator.
Please read the NCBC's full assessment of the matter below:
The National Catholic Bioethics Center (NCBC) has reviewed the various
enrollee registration roles developed to implement the Patient Protection and Affordable Care Act (ACA) and is advising
Catholic agencies to exercise caution in assuming such roles.
There
are three specific roles to assist consumers in enrolling for health coverage
under the ACA:
Navigator: All exchanges (also
known as marketplaces)—whether state-based, partnership, or federally
facilitated—are required to establish a navigator program. Each exchange will
designate entities as navigators and provide them with grants for helping
individuals and small employers with the application and enrollment process.
Navigators will also conduct public education activities to raise awareness
about the exchange and provide referrals to other consumer assistance
resources.
In-Person Assisters (IPAs): In
the final exchange blueprint, the Center for Consumer Information and Insurance
Oversight (CCIIO) outlined in-person assisters (IPAs) as a second type of
assister that is distinct from navigators and other application assistance
programs.
Certified Application Counselors (CACs): Being certified as CACs enables organizations that
would likely be engaged in application assistance anyway to help consumers in a
more formal capacity. For example, although not all community health centers
and community-based organizations will be chosen to serve as navigators or
IPAs, they are well-positioned to provide application assistance because they
are trusted messengers.
The CAC designation will
help expand the network of trained assistance that is available to consumers.
[Excerpted from Enroll America Fact Sheet: http://files.www.enrollamerica.org/best-practices-institute/enroll-america-publications/Enrollment_Assisters_Fact_Sheet.pdf.]
There is a
significant possibility of scandal, which is to be judged by the diocesan
bishop, when a Catholic agency participates not only as a Navigator but also in
providing In-Person Assisters or Certified Application Counselors for
enrollment in coverage by the Exchanges. This is not just because of the
morally illicit drugs and procedures which will be facilitated by implementing
the ACA, but also because of the violation of religious liberty occurring
pursuant to the U.S. Department of Health and Human Services contraceptive and
abortifacient mandate in the implementation of the ACA.
There are also additional concerns, especially for states that have
not banned abortion coverage in the Exchanges. Pursuant to the ACA, only
one plan per Exchange must omit such coverage. Therefore, those enrolling
persons that select a plan that includes abortion coverage are cooperating in a
manner that would be hard to justify, even if it was mediate material cooperation with evil (which at times can be
justified, as addressed, below). This becomes especially problematic when
the enrollee specifically requests abortion coverage (speaking to intent, which
constitutes what is always morally illicit formal cooperation).
Explicit formal cooperation in evil
occurs when the cooperator (e.g., enroller) has the same evil intent as the
principal agent (enrollee who desires insurance coverage of abortion for its
potential use). Even if the enroller of an enrollee would prefer that the
coverage not include abortion coverage, but acts to assure that the enrollee
has such coverage as an In-Person Assister, Certified Application Counselor, or
contracted Navigator, this could constitute implicit formal cooperation. Even in the absence of direct abortion
coverage, the enrollee may be a person who intends to use the abortifacient drugs
and contraceptive coverage, facilitated by the enroller, presenting a similar
moral dilemma as outlined above.
This is unlike a person accepting a health care insurance plan for
his/her family that does include the morally illicit coverage, which cannot be
refused, but at the same time knowing that coverage will not be used. This
represents remote mediate material
cooperation by which material assistance (payment of premiums) is given,
which neither causes another person to commit an evil, nor intends evil. It may make the evil possible by contributing
to the overall financing of the plan, not dissimilar to paying taxes. For such an enrollee, for the proportionate
good of the family’s health care coverage, the remote mediate material cooperation could be justified, with the
understanding that the family makes known its objections to such public policy
and works in a prudentially appropriate manner to effectuate change.
This is the NCBC opinion on the matter, in which we urge that Catholic agencies not sponsor or assume the roles of Navigator, In-Person Assister, or Certified Application Counselors for the Exchanges because of the implications of these actions for cooperation with evil. Of course, the final decision rests with the diocesan bishop.
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